Bible names for babies: meaning and where each one appears
Biblical names for boys and girls with the original form, the meaning, and the chapter where the person appears — plus the names people assume are biblical and are not.
By Ruth Callaway · Bible literacy teacher, MA in Religious Studies · Reviewed by Daniel Mercer
Published · Updated
Key takeaways
- A biblical name is a word with a history, not a forecast; the Bible gives names to people whose lives went in every possible direction.
- The tables below give the original Hebrew, Aramaic or Greek form, the meaning, and the chapter where the person appears, with disputed etymologies marked.
- Some familiar names carry difficult associations in the text itself, including Delilah, Jezebel, Herod and Judas.
- Several names widely marketed as biblical, such as Nevaeh and Trinity, do not appear in the Bible at all.
- Names such as Jordan, Eden, Carmel and Sharon come from biblical places rather than from people.
In this article
A biblical name is a word with a documented history: a Hebrew, Aramaic, Greek or Latin form, a meaning that can be checked in a lexicon, and a chapter where somebody wore it. That is what this article gives. What it does not give is any claim that a name shapes a life — the Bible provides no support for that idea, and the people in it whose names mean wonderful things turned out in every direction.
How to read the tables
Each row has the name, the original form, the meaning, and the place in the text. Where scholars disagree about an origin, the row says disputed rather than picking one. That happens more often than name lists usually admit, including for names as common as Mary.
Names for boys
| Name | Original form | Meaning | Where he appears |
|---|---|---|---|
| Aaron | Hebrew Aharon | Disputed. No agreed Hebrew etymology | Brother of Moses, Exodus 4 |
| Abel | Hebrew Hevel | Breath, vapor — the same word Ecclesiastes uses for fleeting | Genesis 4 |
| Adam | Hebrew adam | Human being; linked to adamah, ground | Genesis 2 |
| Amos | Hebrew Amos | Borne, carried | The prophet, Amos 1 |
| Asher | Hebrew Asher | Happy, fortunate | Son of Jacob, Genesis 30 |
| Benjamin | Hebrew Binyamin | Son of the right hand | Youngest son of Jacob, Genesis 35 |
| Caleb | Hebrew Kalev | Disputed. Often given as dog; also read as whole-hearted | The scout who brought a good report, Numbers 13 |
| Daniel | Hebrew Daniyyel | God is my judge | Daniel 1 |
| David | Hebrew David | Probably beloved | 1 Samuel 16 |
| Elijah | Hebrew Eliyahu | Yahweh is my God | The prophet, 1 Kings 17 |
| Ethan | Hebrew Eitan | Enduring, firm | A wise man named in 1 Kings 4 |
| Ezra | Hebrew Ezra | Help | Ezra 7 |
| Gabriel | Hebrew Gavri'el | Man of God, or God is my strength | The messenger of Luke 1 |
| Isaac | Hebrew Yitzchaq | He laughs | Son of Abraham, Genesis 21 |
| Jesse | Hebrew Yishai | Disputed. No settled meaning | Father of David, 1 Samuel 16 |
| John | Greek Ioannes, Hebrew Yochanan | Yahweh has been gracious | John the Baptist, Luke 1; the apostle, Mark 1 |
| Jonathan | Hebrew Yehonatan | Yahweh has given | Son of Saul, 1 Samuel 14 |
| Joseph | Hebrew Yosef | May he add | Son of Jacob, Genesis 30; husband of Mary, Matthew 1 |
| Joshua | Hebrew Yehoshua | Yahweh is salvation | Joshua 1 |
| Levi | Hebrew Levi | Joined; Genesis 29:34 gives the reason | Son of Jacob, Genesis 29 |
| Luke | Greek Loukas, from Latin | Of Lucania; a place-based Roman name | Colossians 4 |
| Mark | Greek Markos, from Latin Marcus | A common Roman name, traditionally connected to Mars | Acts 12 |
| Matthew | Hebrew Mattityahu | Gift of Yahweh | Matthew 9 |
| Micah | Hebrew Mikhah | Who is like Yahweh? | The prophet, Micah 1 |
| Nathan | Hebrew Natan | He gave | The prophet who confronts David, 2 Samuel 12 |
| Noah | Hebrew Noach | Rest; Genesis 5:29 explains it by a verb meaning to comfort | Genesis 6 |
| Paul | Latin Paulus | Small | Acts 13 |
| Peter | Greek Petros, Aramaic Kepha | Stone, rock — translated inside John 1:42 | Mark 1 |
| Samuel | Hebrew Shemu'el | Name of God, or God has heard | 1 Samuel 1 |
| Silas | Latin Silvanus | Of the forest | Paul's travelling companion, Acts 16 |
| Simon | Hebrew Shim'on | Hearing | Genesis 29; the apostle, Mark 1 |
| Stephen | Greek Stephanos | Crown, wreath | Acts 6 |
| Thomas | Aramaic Te'oma | Twin | John 11 |
| Timothy | Greek Timotheos | Honoring God | Acts 16 |
| Tobias | Hebrew Toviyah | Yahweh is good | Nehemiah 2; also the book of Tobit in Catholic and Orthodox Bibles |
Names for girls
| Name | Original form | Meaning | Where she appears |
|---|---|---|---|
| Abigail | Hebrew Avigayil | My father is joy | 1 Samuel 25 |
| Anna | Greek Anna, from Hebrew Channah | Grace, favor | The prophetess of Luke 2 |
| Deborah | Hebrew Devorah | Bee | Judge and prophetess, Judges 4 |
| Dinah | Hebrew Dinah | Judged, vindicated | Daughter of Jacob, Genesis 34 |
| Elizabeth | Greek Elisabet, Hebrew Elisheva | Disputed. Usually my God is an oath, sometimes my God is abundance | Mother of John the Baptist, Luke 1; also Aaron's wife in Exodus 6 |
| Esther | Hebrew, alongside Hadassah, myrtle | Disputed. Usually traced to a Persian word for star | Esther 2 |
| Eve | Hebrew Chawwah | Linked in the text to life | Genesis 3 |
| Hannah | Hebrew Channah | Grace, favor | Mother of Samuel, 1 Samuel 1 |
| Joanna | Greek Ioanna | The feminine of John: Yahweh has been gracious | Luke 8 |
| Judith | Hebrew Yehudit | Jewish woman, woman of Judah | Genesis 26; also the book of Judith in Catholic and Orthodox Bibles |
| Leah | Hebrew Le'ah | Disputed. Weary, or wild cow | Genesis 29 |
| Lydia | Greek | Woman of Lydia; a place-based name | The cloth trader of Acts 16 |
| Martha | Aramaic | Lady, mistress of the house | Luke 10 |
| Mary | Greek Maria, Hebrew Miryam | Disputed. Bitterness, rebellion or an Egyptian root meaning beloved | Luke 1 |
| Miriam | Hebrew Miryam | Disputed, as above | Sister of Moses, Exodus 15 |
| Naomi | Hebrew No'omi | Pleasantness | Ruth 1 |
| Phoebe | Greek Phoibe | Bright, radiant | A deacon commended in Romans 16 |
| Priscilla | Latin, diminutive of Prisca | Venerable, ancient | Teacher and tentmaker, Acts 18 |
| Rachel | Hebrew Rachel | Ewe | Genesis 29 |
| Rebekah | Hebrew Rivqah | Disputed. No agreed etymology | Genesis 24 |
| Ruth | Hebrew Rut | Disputed. Often linked to companionship | Ruth 1 |
| Sarah | Hebrew Sarah | Princess, noblewoman | Genesis 17 |
| Susanna | Hebrew Shoshannah | Lily | Luke 8; also the story of Susanna in Catholic and Orthodox Bibles |
| Tabitha | Aramaic Tabitha, Greek Dorcas | Gazelle; Acts 9:36 gives both forms | Acts 9 |
| Tamar | Hebrew Tamar | Palm tree | Genesis 38 and 2 Samuel 13 |
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Names worth reading the chapter for first
Some biblical names sound attractive and carry a story most parents would want to know about beforehand. This is not advice against them; it is a suggestion to read the passage.
- Delilah — the woman who betrays Samson, Judges 16.
- Jezebel — a queen the books of Kings treat as the model of a bad ruler, 1 Kings 18.
- Judas — the same name as Judah, and borne by more than one New Testament figure, but the association is fixed in English.
- Herod — a family name, and every Herod in the New Testament is an antagonist.
- Cain and Nimrod — both carry associations from their chapters, Genesis 4 and Genesis 10, that outlived the chapters.
- Tamar — a beautiful name attached to two of the hardest stories in the Bible, in Genesis 38 and 2 Samuel 13.
Names people think are biblical and are not
- Nevaeh — heaven spelled backwards, coined in the United States in the twenty-first century. Not a biblical word.
- Trinity — a theological term developed by the early church. The word does not appear in the Bible.
- Genesis, Eden, Jordan, Carmel, Sharon, Bethany, Zion — real biblical words, but places and book titles, not people's names in the text.
- Makayla, Jayden, Kaden — modern names, sometimes marketed as biblical variants. Michael and Michaela have biblical roots; the respellings do not add any.
One last thing about meanings
Choose a name because you like it, because it belongs to someone in your family, or because you like the story attached to it. Do not choose it because a site told you it programs a destiny. The Bible has a man whose name means praise proposing to sell his brother, and a woman who asks to be renamed bitter and ends the book holding her grandson. Meanings are interesting. They are not prophecies.
For the fuller list with the original forms and where the Bible explains a name in its own text, see the meaning of Bible names.
Sources
Frequently asked questions
What are good Bible names for a baby boy?
Common choices with clear meanings include Daniel (God is my judge), Samuel (name of God), Elijah (Yahweh is my God), Joshua (Yahweh is salvation), Nathan (he gave), Levi (joined), Micah (who is like Yahweh) and Timothy (honoring God).
What are good Bible names for a baby girl?
Names with clear meanings include Hannah and Anna (grace), Abigail (my father is joy), Deborah (bee), Sarah (princess), Naomi (pleasantness), Rachel (ewe), Tabitha (gazelle) and Phoebe (bright).
Which Bible names have disputed meanings?
More than lists usually admit. Mary and Miriam, Ruth, Rebekah, Leah, Aaron, Esther, Caleb and Jesse all lack an agreed etymology, and honest sources say so instead of choosing one meaning.
Is Nevaeh a biblical name?
No. It is heaven spelled backwards, coined in the United States in the twenty-first century. Trinity is also not a biblical word, though the doctrine it names developed in the early church.
Does a Bible name influence a child's future?
There is no basis for that in the Bible. Names in Scripture describe circumstances, hopes or wordplay at the moment of naming, and the people who carried them lived in every direction. A meaning is a fact about a word, not a forecast.
Scripture text: World English Bible (WEB), public domain. Prayers, introductions and reflections: original text by this site, not affiliated with any denomination. Devotional content; it does not replace medical, psychological or legal advice.
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